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Philosophy, African --- Philosophy, Asian --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- African philosophy

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This book considers the Chinese conception of beauty from a historical perspective with regard to its significant relation to human personality and human existence. It examines the etymological implications of the pictographic character mei, the totemic symbolism of beauty, the ferocious beauty of the bronzeware. Further on, it proceeds to look into the conceptual progression of beauty in such main schools of thought as Confucianism, Daoism and Chan Buddhism. Then, it goes on to illustrate through art and literature the leading principles of equilibriumharmony, spontaneous naturalness, subtle void and synthetic possibilities. It also offers a discussion of modern change and transcultural creation conducted with particular reference to the theory of the poetic state par excellence (yi jing shuo) and that of art as sedimentation (ji dian shuo). Keping Wang is a Senior Fellow of Chinese Academy of Social Sciences (CASS), and Emeritus Professor of CASS University. His recent publications are Harmonism as an Alternative (2019), Chinese Culture of Intelligence (2019), and Rediscovery of Sino-Hellenic Ideas (2016).

Philosophy, Chinese. --- Philosophy, Asian. --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- Chinese philosophy

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This book reinterprets classical Chinese philosophical tradition along the conceptual line of human dignity. Through extensive textual evidence, it illustrates that classical Confucianism, Mohism, and Daoism contained rich notions of dignity, which laid the foundation for human rights and political liberty in China, even though, historically, liberal democracy failed to grow out of the authoritarian soil in China. The book critically examines the causes that might have prevented the classical schools from developing a liberal tradition, while affirming their positive contributions to the human dignity concept. Analysing the inadequacies of the western concept of human dignity, the text covers relevant teachings of Kongzi, Mengzi, Xunzi, Mozi, Laozi, and Zhuangzi (in comparison with Rousseau). While the Confucian notions of humanity (Ren), righteousness (Yi), and gentleman (Junzi) bear most directly on the conception of dignity, Mohism and Daoism provide salutary corrections to the ossification of the orthodox Confucian practice (Li).

Philosophy, Asian. --- Philosophy, Chinese. --- Dignity --- Philosophy. --- Human dignity --- Chinese philosophy --- Values --- Non-Western Philosophy. --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental

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These are questions to which oriental thinkers have given a wide range of philosophical answers that are intellectually and imaginatively stimulating. Thirty-Five Oriental Philosophers is a succinctly informative introduction to the thought of thirty-five important figures in the Chinese, Indian, Arab, Japanese and Tibetan philosophical traditions. Thinkers covered include founders such as Zoroaster, Confucius, Buddha and Muhammed, as well as influential modern figures such as Gandhi, Mao Tse-Tung, Suzuki and Nishida. The book is divided into sections, in which an in

Philosophy, Asian. --- Philosophers --- Religious biography --- Religions --- Biography --- Spiritual biography --- Scholars --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- Asia --- Religion.

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Philosophy, Asian --- Philosophy, Chinese --- Philosophy and religion --- Philosophie orientale --- Philosophie chinoise --- Philosophie et religion --- Asian philosophy --- Oriental philosophy --- Philosophy, Oriental --- Christianity and philosophy --- Religion and philosophy --- Religion